Saturday, May 12, 2012

How is life in Communist China different from life in America? - Yahoo! Answers

How is life in Communist China different from life in America? - Yahoo! Answers:

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How is life in Communist China different from life in America?

Hello everyone!
I know that China claims to still be communist, but that their market isnt. As someone living in one of Chinas cities (Shanghai, etc.) how would daily life be different? This isn't meant to be a political debate or anything but just a simple, blunt question that I need answered.
Thank you for your time.




People in China have no illusions about their oligarchy while people in America still think they have freedom and control over the government.
  • 2 years ago

     Keith B. Richburg wrote in the Washington Post, “One of China's oldest tools of population control, the hukou is essentially a household registration permit, akin to an internal passport. It contains all of a household's identifying information, such as parents' names, births, deaths, marriages, divorces, moves and colleges attended. Most important, it identifies the city, town or village to which a person belongs.” [Source: Keith B. Richburg, Washington Post, August 15, 2010]



     Keith B. Richburg wrote in the Washington Post, “In the 1990s, some cities, including Shanghai, Shenzhen and Guangzhou, began allowing people to acquire a local hukou if they bought property in the city or invested a large sum of money. Shanghai further relaxed the rules last year so that professionals who have lived in the city for seven years as tax-paying temporary residents could qualify....The Beijing government has taken several small steps toward hukou reform over the years. A Beijing pension can now be transferred to another city, for example, and the city's public kindergartens and grade schools were recently opened to all students, regardless of hukou status.”


     Some economists here say the hukou system is outdated and unsuited to a modern economy that requires the free movement of labor. Others call it "China's apartheid," saying it has created a two-tiered system of haves and have-nots in all the major cities. "You have a large number of rural migrants who already earn most of their income in the cities, who have been in the cities a long time, but do not have hukou-related benefits," Tao Ran, an economist at Renmin University told the Washington Post. "This system is very bad; it's ridiculous."



     Keeping track of every resident as a way of maintaining control over the population is a practice that has been done since Imperial times. The system worked well under the emperors and Mao because most people spent their entire lives living in one place. These days the system is inadequate in dealing with the all the people moving about in search of jobs and opportunities.
     In the Mao era and to a lesser degree today, papers and documents were also needed to get apartments, and receive ration cards and other necessities and benefits. Visas were required on internal passports to travel from one town to another; and when they arrived at their destination hotel guests were required to register with the police.
     Many ordinary Chinese people increasingly complain that health, housing and education have become three ‘mountains’ (unbearable burdens) on their back.








        We claim "In God We Trust" as a nation; while exploiting the poor in China in slave-labor sweat shops, who work 16-hour days in dire conditions, with no union representation, and many of whom are maimed or killed from working with dilapidated and unsafe equipment. 
         Some critics advocating an overhaul of the hukou system —or abolishing it altogether — said changes must be gradual to avoid large-scale disruption. Some have recommended assigning hukous by income or giving priority to those who have paid taxes in a city. Whatever the pace of change, experts said, the hukou has outlived its usefulness. "Migration is inevitable," said Tao of Renmin University. "We're proposing the government should just open all the cities."
           Chops are cylinders about the size of a piece of chalk. They have the person’s name carved at one end in Chinese characters and they leave an imprint after being stamped in ink Everyone from the President to a homeless man living in a park has a chop, and they are used for everything from finalizing a multi-million-dollar business deal to signing for packages delivered to one’s house. At some businesses if you forget your chop, no problem, they’ll let you use someone else’s.
           The average Chinese has five chops but only one is registered with the government to certify ownership and it is only used on important documents. Since these seals are considered too valuable to carry around, people have other seals to use for things like bank transactions and taking deliveries. Many government documents have several chop stamps. According one estimate a typical bureaucrats puts his chop on 100,000 documents in a 25 year career.
           Chops have a 5,000 year history. Signature seals, which operates according the same concept, were used in ancient Mesopotamia and China. Japan's oldest example of writing is a solid-gold chop dated to A.D. 57.
           Thousand of years ago Chinese used the imprints of fingers as a way of signing contracts.
          (but now they use a stamp?)

         “You make a decent income, but you can't afford to make a down payment on a piece of real estate, so you rent for a few years. But because the price of real estate is growing many times faster as the overall economy, the longer you wait, the less you can afford to buy. And in Chinese culture, if you can't afford a home, you can't start a family, and so forth.”

         An economic advisor for MasterCard told Reuters, “Urban women consumers will be spending much of their hard-earned cash on personal travel and related cultural and recreational activities, dinning out shopping, as well as buying cars and pursuing urban leisure lifestyles.”
         Their spending habits, economists hope will offset the conservative spending habits of most Chinese and make the economic less reliant on investment. Favored brands by female consumers include LVMH, Christian Dior, Valentino, Swatch, Nokia and Coca-Cola.

         The Chinese really haven’t been consuming very long. In the Mao era there wasn’t much to buy. Now conspicuous consumption is fashionable, particularly in the coastal cities in the east and south and in Shanghai, and many urban Chinese spend their free time on the weekends at Western-style shopping malls.
         Consumer spending is highest among this between 20 and 49. The people born after 1980, when the economic reforms began ti take shape, are the “real driving force’ of the consumer economy in China,

         Small store owners often sells items like rice, peanuts, eggs and sugar by weight and gave them to customers in flimsy plastic bags. In the Mao era, customers had their purchases wrapped in paper and carried them home in cloth or net bags. The practice continued until the 1980s when people began shopping more and more at supermarkets and carrying their purchases home in plastic bags. By the mid 2000s, three billion were being even out everyday, with many Chinese thinking nothing of tossing them to wind, creating a gargantuan litter problem. See Recycling, Environment, Nature
         Because of a lack of refrigeration, the Chinese have developed the habit of keeping a potential meal alive as long as possible. Fish and lobster at restaurants are kept in tanks and ducks and pigs are slaughtered shortly before they are sold. When transported, pigs are inhumanely placed in cramped cages and stacked on three-decker vans. Thirty or forty are sometimes tied together and carried on the back of a bicycle.


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          • 2 years ago














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