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ABOUT THIS BOOK
The legend of the Destroying Angel of Mormondom was well established by the time of his death, of natural causes, in 1878. Travelers sang ballads about him as they gathered around their campfires at night. Mothers used his name to frighten children into obedience. He was accused of literally hundreds of murders, all in the name of the Mormon Church.
Yet behind all the myth was a man, a human being. Orrin Porter Rockwell believed in his prophet, Joseph Smith. He spent most of a year chained in an Independence dungeon for his belief, then walked across Missouri to Nauvoo, stumbling into Joseph’s house on Christmas Day. Joseph said to him then, “Cut not thy hair and no bullet or blade can harm thee,” and the legend was born.
Rockwell continued to serve the leaders of his church—as hunter, guide, messenger, scout, guerilla, emissary to the Indians, and lawman. He traveled thousands of miles, raised three families, accumulated land and wealth—and favorably impressed almost everyone who met him. But although he walked with presidents and generals, scholars and scoundrels, in a life lived at the center of many of the great events of the American frontier, he has remained an enigma, a source of continuing controversy.
Harold Schindler’s remarkable investigative skills led him into literally thousands of unlikely places in his search for the truth about Rockwell. Dale L. Morgan, one of the west’s foremost historians, called the first edition “…an impressive job of research, one of the most impressive in recent memory, in the Mormon field. Mr. Schindler has shown great energy and sagacity in dealing with a difficult, highly controversial subject; and he has also made maximum use of the latest scholarship and newly available archival resources.”
But the author was not satisfied until he had probed even more deeply, and this revised and enlarged second edition contains greatly expanded documentation as well as textual additions that flesh out the characters and events of this classic drama of early America.
http://en.wikipedia.org/wiki/Porter_Rockwell
Rockwell was accused of attempting the assassination of Lilburn Boggs, the former governor of Missouri, who signed Executive Order 44 on October 27, 1838 known as the "Extermination Order" evicting Mormons from Missouri by violent and deadly means. The order was governor's response to the 1838 Mormon War and to what Boggs termed "open and avowed defiance of the laws, and of having made war upon the people of this State... the Mormons must be treated as enemies, and must be exterminated or driven from the State if necessary for the public peace—their outrages are beyond all description." The order was not formally rescinded until 1976.
It was Porter's fame as a "mountain man" that attracted the explorer Richard Francis Burtonto him[citation needed]. In 1860, on his trip across America to the west coast, Burton stopped to explore Salt Lake City and its environs. He stayed with Bishop Lysander Dayton (from Ohio) in a village near the city one evening and Dayton invited Porter Rockwell to dinner. Porter sent for a bottle of Valley Tan Whiskey and he and Burton drank shot for shot into the night with Porter outlining steps that Burton should take for safety during his passage to Sacramento. Porter advised Burton to carry a loaded double-barreled shotgun, sleep in a "dark camp" (unlit, miles from where supper was cooked), to never trust appearances, and to avoid the main trail, where "White Indians" (so-called because they were white robbers who disguised themselves as Indians to pass off blame) preyed on travelers.[7]
Yet behind all the myth was a man, a human being. Orrin Porter Rockwell believed in his prophet, Joseph Smith. He spent most of a year chained in an Independence dungeon for his belief, then walked across Missouri to Nauvoo, stumbling into Joseph’s house on Christmas Day. Joseph said to him then, “Cut not thy hair and no bullet or blade can harm thee,” and the legend was born.
Rockwell continued to serve the leaders of his church—as hunter, guide, messenger, scout, guerilla, emissary to the Indians, and lawman. He traveled thousands of miles, raised three families, accumulated land and wealth—and favorably impressed almost everyone who met him. But although he walked with presidents and generals, scholars and scoundrels, in a life lived at the center of many of the great events of the American frontier, he has remained an enigma, a source of continuing controversy.
Harold Schindler’s remarkable investigative skills led him into literally thousands of unlikely places in his search for the truth about Rockwell. Dale L. Morgan, one of the west’s foremost historians, called the first edition “…an impressive job of research, one of the most impressive in recent memory, in the Mormon field. Mr. Schindler has shown great energy and sagacity in dealing with a difficult, highly controversial subject; and he has also made maximum use of the latest scholarship and newly available archival resources.”
But the author was not satisfied until he had probed even more deeply, and this revised and enlarged second edition contains greatly expanded documentation as well as textual additions that flesh out the characters and events of this classic drama of early America.
http://en.wikipedia.org/wiki/Porter_Rockwell
...he was reputed to have killed many men as a gunfighter, as a religious enforcer, and Deputy United States Marshal. It is said that Porter once told a crowd listening to United States Vice President Schuyler Colfax in 1869, "I never killed anyone who didn't need killing".[5]
Porter Rockwell was that most terrible instrument that can be handled by fanaticism; a powerful physical nature welded to a mind of very narrow perceptions, intense convictions, and changeless tenacity. In his build he was a gladiator; in his humor a Yankee lumberman; in his memory a Bourbon; in his vengeance an Indian. A strange mixture, only to be found on the American continent."[6]
Rockwell was accused of attempting the assassination of Lilburn Boggs, the former governor of Missouri, who signed Executive Order 44 on October 27, 1838 known as the "Extermination Order" evicting Mormons from Missouri by violent and deadly means. The order was governor's response to the 1838 Mormon War and to what Boggs termed "open and avowed defiance of the laws, and of having made war upon the people of this State... the Mormons must be treated as enemies, and must be exterminated or driven from the State if necessary for the public peace—their outrages are beyond all description." The order was not formally rescinded until 1976.
(It's weird that both Texans and Mormons have a history of rebelling against the entire USA and now they're trying to take it over.)
It was Porter's fame as a "mountain man" that attracted the explorer Richard Francis Burtonto him[citation needed]. In 1860, on his trip across America to the west coast, Burton stopped to explore Salt Lake City and its environs. He stayed with Bishop Lysander Dayton (from Ohio) in a village near the city one evening and Dayton invited Porter Rockwell to dinner. Porter sent for a bottle of Valley Tan Whiskey and he and Burton drank shot for shot into the night with Porter outlining steps that Burton should take for safety during his passage to Sacramento. Porter advised Burton to carry a loaded double-barreled shotgun, sleep in a "dark camp" (unlit, miles from where supper was cooked), to never trust appearances, and to avoid the main trail, where "White Indians" (so-called because they were white robbers who disguised themselves as Indians to pass off blame) preyed on travelers.[7]
Rockwell died in Salt Lake City, Utah of natural causes on June 9, 1878.[8] He was buried atSalt Lake City Cemetery.
Legacy and influence
Porter operated the Hot Springs Hotel and Brewery at the southern end of the Salt Lake Valley, in an area known as "Point of the Mountain." The former site of the hotel is now on the grounds of a state prison. A nearby stone marker commemorates the spot.[9]
It was rumored that Rockwell had been a member of the sameMasonic lodge in Nauvoo as had Smith and many of the early Mormon leaders. However, the only record of his having ever attended is that he was present for one meeting, and no records indicate his ever having been actually made a member.[citation needed]
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